WHEN WAS THIS MESSAGE DELIVERED

‘God has given Trump authority to take out Kim Jong Un,’ evangelical adviser says

 August 9 at 11:28 AM

President Trump left, greets pastor Robert Jeffress on July 1 during the Celebrate Freedom Rally at the John F. Kennedy Center for the Performing Arts in Washington. (Oliver Douliery/Pool/European Pressphoto Agency)

Texas megachurch pastor Robert Jeffress, one of President Trump’s evangelical advisers who preached the morning of his inauguration, has released a statement saying the president has the moral authority to “take out” North Korean leader Kim Jong Un.

“When it comes to how we should deal with evildoers, the Bible, in the book of Romans, is very clear: God has endowed rulers full power to use whatever means necessary — including war — to stop evil,” Jeffress said. “In the case of North Korea, God has given Trump authority to take out Kim Jong Un.”

Jeffress said in a phone interview that he was prompted to make the statement after Trump said that if North Korea’s threats to the United States continue, Pyongyang will be “met with fire and fury like the world has never seen.”

Trump on North Korea: ‘They will be met with fire and fury’
During his stay at his Bedminster, N.J., golf club on Aug. 8, President Trump said North Korea “will be met with fire and fury like the world has never seen” if they continue making nuclear “threats.” (Reuters)

 

The biblical passage Romans 13 gives the government authority to deal with evildoers, Jeffress said. “That gives the government … the authority to do whatever, whether it’s assassination, capital punishment or evil punishment to quell the actions of evildoers like Kim Jong Un,” he said.

He said that many pacifist Christians will cite Romans 12, which says, “Do not repay evil for evil,” but Jeffress says that the passage is referring to Christians, not to the government.

“A Christian writer asked me, ‘Don’t you want the president to embody the Sermon on the Mount?’ ” he said, referring to Jesus’s sermon. “I said absolutely not.”

In his sermon on the morning of Trump’s inauguration in January, Jeffress, senior pastor of First Baptist Dallas, compared Trump to the story of the biblical leader Nehemiah, who helped rebuild the city of Jerusalem.

The first step of rebuilding the nation, Jeffress said, was the building of a wall around Jerusalem to protect its citizens. “You see, God is not against building walls,” Jeffress said in his sermon at St. John’s Episcopal Church in Washington.

Jeffress is no stranger to controversy. He has said in the past that former President Barack Obama paved the way for the Antichrist and drew wide attention for calling Mormonism a cult during the 2012 Republican primaries. Jeffress knows his comments on North Korea could be considered controversial, even among fellow evangelicals. His megachurch in Dallas is a prominent Southern Baptist church, one where evangelist Billy Graham had a membership for many years. In 2016, the church reported an average weekly attendance of about 3,700.

“Some Christians, perhaps younger Christians, have to think this through,” Jeffress said. “It’s antithetical to some of the mushy rhetoric you hear from some circles today. Frankly, it’s because they are not well taught in the scriptures.”

Over the past two years, Jeffress said, Trump, has been “very measured, very thoughtful in every response.”

“People instinctively know that this president is not going to draw an imaginary red line and walk around it like President Obama did,” he said.

Attitudes about North Korea among evangelicals are unclear, he said.

How Trump appealed to white, evangelical voters

An overwhelming number of white, evangelicals voted for Donald Trump, 81-16 percent, according to exit poll results. Facebook Live host Libby Casey talks to religion reporter Sarah Pulliam Bailey about how Trump appealed to this group and what they expect from him once in office. (The Washington Post)

“I think many evangelicals, like most Americans, really don’t pay attention to global affairs,” Jeffress said. “I believe we’re all going to be forced to soon if North Korea isn’t dealt with decisively.”

Jeffress is unusual for an evangelical pastor because most pastors do not speak about specific foreign policy issues from the pulpit, except sometimes about Israel, said Amy Black, a political-science professor at Wheaton College, an evangelical institution in Illinois.

Theologians and church leaders have debated the interpretation of Romans 13 for millennia, Black said. Most mainstream interpretations of the passage, she said, would suggest that God works through governmental leaders, but ultimate authority comes from God. A debate broke out among Christians in Germany during World War II over how to interpret this passage; some Christians believed they should follow the government while others set up a resistance movement.

“If anything, Romans 13 creates a conundrum, because it could be interpreted that Kim Jong Un has the authority to govern,” she said.

Jeffress last met with Trump in July when a group of pastors laid hands on the president in the Oval Office. He said now that health care is off the table, evangelicals are hoping for tax reform, though he didn’t have any specifics in mind.

The access Jeffress has to the White House, Black said, may explain why many evangelicals have been so attracted to Trump.

“Some of the approval of Trump is less about the specific person and even specific policy, but it’s about someone who is listening to us,” she said. “Jeffress is a piece of that story of having access.”

Black says that Jeffress represents an “old guard” of evangelicals, closely aligned to leaders like popular radio personality and psychologist James Dobson and Pat Robertson, who founded the Christian Broadcasting Network. Many evangelicals now look to leadership from pastors like Rick Warren in California or Tim Keller in New York City, though Warren and Keller do not speak about politics very often.

“We’re in a weird vacuum; we’re past the Jim Dobson and Pat Robertson era, but it’s not 100 percent clear who will fill their place,” Black said.

Jeffress, who was an early supporter of Trump, has said that after sharing Wendy’s cheeseburgers in Iowa, he believed Trump would be the next president and that it would be because God placed him there. In July, his church choir and orchestra performed a song called “Make America Great Again” at the John F. Kennedy Center for the Performing Arts in D.C., where Trump was in attendance.

This story has been updated to provide further comments from Amy Black, a political-science professor at Wheaton College.

SIMEON AND ANNA — Part I

Sir Godfrey Gregg D.Div

Simeon and Anna — Part I

And behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him … And there was one Anna. a prophetess …. which departed not from the temple, but served God with fastings and prayers night and day–Luke 2:25, Luke 2:36, Luke 2:37

Age and Infancy Meet

No more beautiful scene could be imagined than this meeting of age and infancy in the Temple. As we read the story of the life of Jesus, we find Him surrounded on all hands by hypocrisy, until we begin to wonder if there was any religion left in those who haunted these sacred courts. But here, for a moment, the curtain is drawn aside. We get a glimpse of a Jewish man and woman. And we find them living holy and separated lives and longing for the advent of Messiah. On a gravestone erected over certain soldiers in Virginia there are these words, “Who they were, no one knows; what they were, everyone knows,” and we might use these words of Simeon and Anna. Who Simeon was we shall never learn; Luke is at no pains to tell us that; but what he was in his daily life and walk, in his inmost desire, and in the sight of God, everyone knows who has read this Gospel chapter. Simeon and Anna, then, entered the Temple when the infant Saviour was there, and to them, the glory of the child was shown.

Never Give Up Hoping

First, then, we learn that we should never give up hope. When Alexander the Great crossed into Asia he gave away almost all his belongings to his friends. One of his captains asked him, “Sir, what do you keep for yourself?” And the answer of the king was, “I keep hope.” Now we do not read that Simeon was an old man, though it has been universally believed that he was (Luke2:29). But through all his years Simeon was like Alexander: he had parted with much, but he had held fast to hope. The days were very dark days for Israel; no John the Baptist had sounded his trumpet note; everything seemed hopeless for the Jews, and some of the noblest of them had taken refuge in despair. But this brave soul “waited for the consolation of Israel,” and we know now that his waiting was not vain. Do you see the roots of that heart-hopefulness of his? It ran down to justice and devotion (Luke 2:25). it would have withered long since if it had not been rooted in an upright life and in fellowship with God. Dishonest conduct and forgetfulness of God are always visited with the withering of hope, for hope hangs like a fruit on the first two great commandments. Let us all keep hoping, then, as Simeon did; let us be expectant and on the outlook to the end; and let us remember that a glad and helpful temper is only possible when we are just and devout.